Hijab and the covering of women is so important that Allah has made reference to it in the honorable Quran. In sura Nur Allah has states: And tell the faithful women to cast down their looks and to guard their private parts, and not to display their charms, except for their husbands, or their fathers, or their husband’s fathers, or their sons, or their husband’s sons, or their brothers, or their brothers sons, or their sisters’, or their women or their female captures, or male dependants lacking [sexual] desire, or children initiated to women’s parts. Many believe that the face and the hands from the wrist down are exception from the rule, and there are indications of this exception in this ayah; such as:

• The exception of apparent beauty in this ayah, whether it denotes beauty itself or the place of beauty, is a clear explanation as to why it is not necessary to cover the face and hands.

• The meaning of the commandment of this ayah is another indication for this claim in regards to throwing the ends of a head-garb or covering over the collar-area; covering the whole head and neck and chest, yet it does not mention covering the face.[1] History has also shown us that wearing a face-veil was not a public custom in the beginning of Islam.[2]

In several traditions, the pure Imams (Peace be upon them) , in the exegesis of this noble ayah, have explained the amount of hijab tha is necessary and obligatory. Fuzail Yasar (one of the companion of Imam Sadiq (Peace be upon him)) said, I asked Imam sadiq (Peace be upon him), “Are the forearms (from the wrist to the elbow) of a woman one of the beauties included in those which Allah has stated that a woman should not reveal to any other than her husband?” Imam Sadiq answered, “Yes and the body parts which are lower than the head-garb are considered beauties…”[3]

Also Masadah Ibn Zararah has narrated from Hazrat Imam Sadiq that when he asked the Imam about the beauties that a woman can expose [in public], he stated; “the face and the hands.”[4]

Of course we must pay attention to two points:

1. From an Islamic perspective, revealing of a woman’s face has no problem as long as it is without makeup, or with very minimal makeup (meaning it is not considered makeup by the common culture), and is not a cause of corruption.[5]

2. The instances which explained that the face and hands do not need to be covered do not indicate that there is nothing wrong with a man looking at them; because there is no necessity between the two, and here we have only discussed the first issue.[6]